Wyoming standards alignment

• SS12.4.1

  Covered

  Describe patterns of change (cause and effect) and evaluate how past events impacted future events and the modern world.

  Covered by

  • BVC: Chocolate — Food of the Gods
  • BVC: Guayusa & Kola Nut — Forest Wisdom
  • BVC: My Daily Altar — Season Synthesis
  • BVC: Rum — Sweet Poison
  • BVC: Sugar — The Sweet Revolution
  • BVC: Tequila & Mezcal — Heart of the Agave
  • BVC: Tobacco — Sacred Smoke

  • · Ep 3 · Conquest and the Great Reversal
  • · Ep 5 · How Coca-Cola Got Its Name (biopiracy)
  • · Ep 7 · The Same Story, Six Times
  • · Ep 11 · The Debt of Freedom (the 1825 French indemnity and Haiti's modern poverty)
  • · Ep 4 · The Triangular Trade and the Middle Passage
  • · Ep 11 · The Triangular Trade
  • · Ep 12 · Burning the Books (the destruction of the Mesoamerican codices)
  • · Ep 15 · From Sacred to Commodity
  • · The History of Unions, Lesson 4 · Two ideas about who a union is for: the Knights and the AFL
  • · The History of Unions, Lesson 5 · Haymarket, 1886
  • · The History of Unions, Lesson 6 · Homestead, Pullman, and the weapon that actually broke strikes

  Note: Cause-and-effect from past to present is the catalog's method: conquest and the Columbian Exchange, the colonial cash-crop systems whose patterns persist today, and industrial-era labor shaping the modern world.

• SS12.4.4

  Partially covered

  Describe the historical interactions between and among individuals, groups, and/or institutions (e.g., family, neighborhood, political, economic, religious, social, cultural, and workplace) and their impact on significant historical event

  Covered by

  • BVC: Sugar — The Sweet Revolution
  • BVC: Rum — Sweet Poison

  • · Ep 4 · The Triangular Trade and the Middle Passage
  • · Ep 4 · Resistance and Revolution
  • · Ep 11 · The Maroons
  • · Ep 11 · The Haitian Revolution
  • · The History of Unions, Lesson 16 · The colour bar: unions' own history of exclusion
  • · The History of Unions, Lesson 17 · Randolph to Memphis: the labor half of the civil-rights movement
  • · The Great Migration, Lesson 4 · Routes and railroads: the three streams
  • · The Great Migration, Lesson 5 · Arrival: Chicago, Detroit, New York, and the Pacific Northwest
  • · The Great Migration, Lesson 9 · Faith, family & mutual aid

  What we do and don't cover: Partial: interactions among groups and institutions are taught through the plantation system and its resistance, the labor and civil-rights movements, and the Great Migration — case studies, not a general treatment.

What we don't claim

A standards page is only worth reading if the omissions are honest too. We looked at these and left them out:

• Mathematics — nothing. This catalog does no mathematics instruction, so it meets no Wyoming Common Core mathematics standard.
• Science — one partial claim, via the shared NGSS file. Wyoming's 2016 Science standards are built on the NGSS, so our one honest science claim — HS-ESS3-1, partial — comes through the shared NGSS mapping with the limit stated on the entry. There is no laboratory work, investigation, or modelling in this catalog, and we will not claim more.
• The Wind River / tribal-sovereignty sub-benchmarks (every .a code). Wyoming's social-studies standards are saturated with Indian Education for All: SS12.1.1.a (comparing tribal-member and citizen rights on the Wind River Indian Reservation), SS12.1.3.a (governance of the Indigenous Tribes of Wyoming through Congressional Acts and Supreme Court decisions — the Marshall Trilogy, U.S. v. Shoshone Tribe of Indians), SS12.1.5.a (the inherent powers of Wyoming's tribes), SS12.2.1.a-2.4.a, SS12.4.1.a/4.4.a/4.5.a, and SS12.5.2.a/5.3.a. These are specific, sovereign, Wyoming-tribal content — the Eastern Shoshone and Northern Arapaho, treaties, boarding schools, land cessions — that this catalog does not teach. We claim none of them.
• Standard 2 — Culture and Cultural Diversity — nothing. SS12.2.1-2.2.4 ask students to analyze how groups meet human needs and express culture, and to evaluate cultural assimilation and preservation in Wyoming, the United States, and the world — the standard is anchored in Wyoming's own and Indigenous cultural life. The catalog does not teach this, so we claim no Standard 2 benchmark.
• SS12.1.4 — the U.S. civil and criminal legal systems. SS12.1.4 asks students to demonstrate an understanding of, and distinguish between, the United States civil and criminal legal systems at the federal, state, and tribal levels. The Civics courses teach jury service and the judiciary's structure, but not the civil-vs-criminal-systems distinction the standard names, so we do not claim it.
• The economics and history benchmarks we checked and rejected. SS12.3.4 (how financial and government institutions make economic decisions — banking, investment, credit, regulation, debt; the catalog teaches no financial literacy), SS12.3.5 (how values and beliefs influence micro/macroeconomic decisions), and SS12.4.3 (given a current event, critique the actors and hypothesize how it would have played out in another country — not this catalog's method) are not genuinely taught, so we do not claim them.
• SS12.5.3 and SS12.6.3 — sense of place, and digital production. SS12.5.3 asks how conflict, demographics, movement, trade, and technology affect humans' “sense of place” — the catalog teaches trade and movement, but not sense of place as the geographic object of study, so we do not claim it. SS12.6.3 (use digital tools to research, design, and present social studies concepts, per the ISTE student standards) is a production standard the catalog does not deliver.
• Wyoming's own state structure is taught more fully than any one code captures. Wyoming Civics teaches the 1889 constitution's equal-political-rights founding, the five-officer plural executive with no lieutenant governor (the Secretary of State succeeds the Governor), the part-time citizen Legislature and its short biennial sessions, the absence of a state income tax, the Missouri-Plan judiciary, direct democracy with high thresholds, and the 23 counties — from Wyoming's own sources. SS12.1.5 (structures of both constitutions) hosts most of it, but the succession quirk, the no-income-tax fact, and the initiative's high thresholds have no code of their own.
• The AI-literacy ladder, the language courses, and Learning How to Learn — deferred, not denied. Wyoming's other frameworks (Computer Science, World Languages) have not been fetched and verified against these courses yet. Our rule is fetch-or-don't-cite, so these courses carry no Wyoming claims this pass.